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	Comments on: 157	</title>
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		By: Hegel (Notes)		</title>
		<link>https://grundlinien.de/en/157/#comment-2143</link>

		<dc:creator><![CDATA[Hegel (Notes)]]></dc:creator>
		<pubDate>Tue, 28 Jan 1823 08:06:32 +0000</pubDate>
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					<description><![CDATA[&lt;p&gt;Difference between family and state&lt;br /&gt;
α) Free, independent persons, who provide for themselves – bondsmen, for whom the lord or the state provides&lt;br /&gt;
β) For them the &lt;em&gt;universal, a&lt;/em&gt; purpose, fatherland, laws, state as &lt;em&gt;a&lt;/em&gt; universal, as that which commands subjectivity, and indeed as a &lt;em&gt;law&lt;/em&gt; – respect for the law – not love or fear – law is not the subjective will – the same for all, and the shared element between the one who commands and the one who obeys – what is duty for the latter is also a limitation, a right, for the same – not contingent will, arbitrariness – but fixed, a boundary beyond which what is imposed may not go.&lt;br /&gt;
γ) Division of affairs – All moments of the substantial and its efficacy constitute their own bodies and systems of laws and activities.&lt;br /&gt;
&lt;em&gt;System&lt;/em&gt; – particularization of ethical life, i.e. ethical life posited in its determinations – forms – every form, – difference, – is the whole genus, idea; –&lt;br /&gt;
a) &lt;em&gt;immediate&lt;/em&gt; will; natural will, freedom – to be with oneself – through negation of the &lt;em&gt;natural&lt;/em&gt; will, i.e. the first is natural&lt;br /&gt;
b) reflection – right, morality, abstract moment – falling down into particularity – unconscious substance, – necessity, bond –&lt;br /&gt;
For the particular (abstract –) form of universality – only &lt;em&gt;form – formation&lt;/em&gt; – independence of the &lt;em&gt;person&lt;/em&gt; – out of the natural unity – unity is purified only in the being-for-self of two beings –&lt;br /&gt;
c) state as third: α) independence of individuals –&lt;br /&gt;
β) union in laws – unity as known, conscious, expressed, thought unity – i.e. as freedom as such –&lt;/p&gt;]]></description>
			<content:encoded><![CDATA[<p>Difference between family and state<br />
α) Free, independent persons, who provide for themselves – bondsmen, for whom the lord or the state provides<br />
β) For them the <em>universal, a</em> purpose, fatherland, laws, state as <em>a</em> universal, as that which commands subjectivity, and indeed as a <em>law</em> – respect for the law – not love or fear – law is not the subjective will – the same for all, and the shared element between the one who commands and the one who obeys – what is duty for the latter is also a limitation, a right, for the same – not contingent will, arbitrariness – but fixed, a boundary beyond which what is imposed may not go.<br />
γ) Division of affairs – All moments of the substantial and its efficacy constitute their own bodies and systems of laws and activities.<br />
<em>System</em> – particularization of ethical life, i.e. ethical life posited in its determinations – forms – every form, – difference, – is the whole genus, idea; –<br />
a) <em>immediate</em> will; natural will, freedom – to be with oneself – through negation of the <em>natural</em> will, i.e. the first is natural<br />
b) reflection – right, morality, abstract moment – falling down into particularity – unconscious substance, – necessity, bond –<br />
For the particular (abstract –) form of universality – only <em>form – formation</em> – independence of the <em>person</em> – out of the natural unity – unity is purified only in the being-for-self of two beings –<br />
c) state as third: α) independence of individuals –<br />
β) union in laws – unity as known, conscious, expressed, thought unity – i.e. as freedom as such –</p>
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