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	Comments on: 322	</title>
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		<title>
		By: Hegel (Simple)		</title>
		<link>https://grundlinien.de/en/322/#comment-3762</link>

		<dc:creator><![CDATA[Hegel (Simple)]]></dc:creator>
		<pubDate>Thu, 24 Sep 2026 11:01:12 +0000</pubDate>
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					<description><![CDATA[§ 322: The independence of a people

The state stands over against other states. Each one is independent.

What does this mean?

Independence is the first freedom and the highest honor of a people.

A false wish:

Some say a state should give up its independence and merge with another. Whoever talks like this knows little of the sense of self that an independent people has.

At the beginning:

In history, states first appear as independent powers. This holds even when they are hardly developed inside. So at the beginning a single person usually stands at their head: a patriarch, a tribal chief.

Summary: Every state is independent over against others. This independence is the first freedom and the highest honor of a people.]]></description>
			<content:encoded><![CDATA[<p>§ 322: The independence of a people</p>
<p>The state stands over against other states. Each one is independent.</p>
<p>What does this mean?</p>
<p>Independence is the first freedom and the highest honor of a people.</p>
<p>A false wish:</p>
<p>Some say a state should give up its independence and merge with another. Whoever talks like this knows little of the sense of self that an independent people has.</p>
<p>At the beginning:</p>
<p>In history, states first appear as independent powers. This holds even when they are hardly developed inside. So at the beginning a single person usually stands at their head: a patriarch, a tribal chief.</p>
<p>Summary: Every state is independent over against others. This independence is the first freedom and the highest honor of a people.</p>
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		<title>
		By: Hegel (Encyclopedia 1817)		</title>
		<link>https://grundlinien.de/en/322/#comment-2596</link>

		<dc:creator><![CDATA[Hegel (Encyclopedia 1817)]]></dc:creator>
		<pubDate>Wed, 30 Apr 1817 23:06:32 +0000</pubDate>
		<guid isPermaLink="false">https://grundlinien.de/?p=901018#comment-2596</guid>

					<description><![CDATA[&lt;p&gt;&lt;em&gt;Encyclopedia of the Philosophical Sciences in Outline (1817), §§ 442, 443:&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;§ 442.&lt;/strong&gt; The ethical spirit is itself 1) an individual, having its actuality in a particular, determinate people. As such an existence, its totality produces immediate naturalness – geographical and climatic determinacy; above all, it is also at a particular stage of development of its spiritual life, and only in this does it comprehend, apprehend, and constitute itself.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;§ 443.&lt;/strong&gt; 2) As such a single individual, it is exclusive toward other such individuals. In their relation to one another, arbitrariness and contingency obtain, because the universal — for the sake of the autonomous self-sufficiency of these persons, who are in themselves a real totality and have no further need — ought merely to be, and is not actual.&lt;/p&gt;]]></description>
			<content:encoded><![CDATA[<p><em>Encyclopedia of the Philosophical Sciences in Outline (1817), §§ 442, 443:</em></p>
<p><strong>§ 442.</strong> The ethical spirit is itself 1) an individual, having its actuality in a particular, determinate people. As such an existence, its totality produces immediate naturalness – geographical and climatic determinacy; above all, it is also at a particular stage of development of its spiritual life, and only in this does it comprehend, apprehend, and constitute itself.</p>
<p><strong>§ 443.</strong> 2) As such a single individual, it is exclusive toward other such individuals. In their relation to one another, arbitrariness and contingency obtain, because the universal — for the sake of the autonomous self-sufficiency of these persons, who are in themselves a real totality and have no further need — ought merely to be, and is not actual.</p>
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