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	<title>Actualization &#8211; grundlinien.de</title>
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	<title>Actualization &#8211; grundlinien.de</title>
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	<item>
		<title>46</title>
		<link>https://grundlinien.de/en/46/</link>
					<comments>https://grundlinien.de/en/46/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Sat, 01 Jun 2024 00:20:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
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		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4680</guid>

					<description><![CDATA[Since in property my will becomes objective to me as a personal will, and thus as the will of a single individual, property acquires the character of private property, while common property – which by its nature can be possessed in separate portions – acquires the determination of a community that is in itself dissoluble, [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Since in property my will becomes objective to me as a personal will, and thus as the will of a single individual, property acquires the character of private property, while common property – which by its nature can be possessed in separate portions – acquires the determination of a community that is in itself dissoluble, in which leaving my share [in it] remains a matter of arbitrary choice.</p>
<p><a href="https://grundlinien.de/en/46/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>4</slash:comments>
		
		
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		<title>47</title>
		<link>https://grundlinien.de/en/47/</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Sat, 01 Jun 2024 00:10:00 +0000</pubDate>
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		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4683</guid>

					<description><![CDATA[As a person, I am myself immediately a single individual; in its further determination this means, first of all: I am alive in this organic body, which, as regards its content, is my universal, undivided, external existence – the real possibility of all further determinate existence. But as a person I have, at the same [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>As a person, I am myself immediately a single individual; in its further determination this means, first of all: I am alive in this organic body, which, as regards its content, is my universal, undivided, external existence – the real possibility of all further determinate existence. But as a person I have, at the same time, my life and body, like other things, only insofar as it is my will.</p>
<p><a href="https://grundlinien.de/en/47/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>3</slash:comments>
		
		
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		<title>48</title>
		<link>https://grundlinien.de/en/48/</link>
					<comments>https://grundlinien.de/en/48/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Sat, 01 Jun 2024 00:00:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
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		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4685</guid>

					<description><![CDATA[The body, insofar as it is immediate existence, is not adequate to spirit; in order to be spirit&#8217;s willing organ and animated instrument, it must first be taken into possession by spirit (§ 57). – But for others I am essentially a free being in my body, as I immediately have it. Only because I [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>The body, insofar as it is immediate existence, is not adequate to spirit; in order to be spirit’s willing organ and animated instrument, it must first be taken into possession by spirit (§ 57). – But for others I am essentially a free being in my body, as I immediately have it.</p>
<p><a href="https://grundlinien.de/en/48/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>2</slash:comments>
		
		
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		<title>49</title>
		<link>https://grundlinien.de/en/49/</link>
					<comments>https://grundlinien.de/en/49/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 23:50:00 +0000</pubDate>
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		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4689</guid>

					<description><![CDATA[In relation to external things, the rational factor is that I possess property; the side of particularity, however, comprises subjective aims, needs, arbitrary will, talents, external circumstances, and so forth (§ 45); on this depends possession merely as such, but this particular side is not yet, within this sphere of abstract personality, posited as identical [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>In relation to external things, the rational factor is that I possess property; the side of particularity, however, comprises subjective aims, needs, arbitrary will, talents, external circumstances, and so forth (§ 45); on this depends possession merely as such, but this particular side is not yet, within this sphere of abstract personality, posited as identical with freedom. What and how much I…</p>
<p><a href="https://grundlinien.de/en/49/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>4</slash:comments>
		
		
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		<title>50</title>
		<link>https://grundlinien.de/en/50/</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 23:40:00 +0000</pubDate>
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		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4691</guid>

					<description><![CDATA[That the thing belongs to whoever happens to be first in time to take possession of it is, since a second party cannot take into possession what is already another&#8217;s property, a determination that is self-evident and superfluous.]]></description>
										<content:encoded><![CDATA[<p>That the thing belongs to whoever happens to be first in time to take possession of it is, since a second party cannot take into possession what is already another’s property, a determination that is self-evident and superfluous.</p>
<p><a href="https://grundlinien.de/en/50/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>3</slash:comments>
		
		
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		<title>51</title>
		<link>https://grundlinien.de/en/51/</link>
					<comments>https://grundlinien.de/en/51/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 23:30:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4693</guid>

					<description><![CDATA[For property, as the existence of personality, my inward representation and will that something should be mine is not sufficient; taking possession of it is also required for this. The existence which that willing thereby acquires includes recognizability for others. – That the thing of which I can take possession be ownerless is (as with [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>For property, as the existence of personality, my inward representation and will that something should be mine is not sufficient; taking possession of it is also required for this. The existence which that willing thereby acquires includes recognizability for others. – That the thing of which I can take possession be ownerless is (as with § 50) a self-evident negative condition…</p>
<p><a href="https://grundlinien.de/en/51/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>3</slash:comments>
		
		
			</item>
		<item>
		<title>52</title>
		<link>https://grundlinien.de/en/52/</link>
					<comments>https://grundlinien.de/en/52/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 23:20:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4695</guid>

					<description><![CDATA[Taking possession makes the matter of the thing my property, since matter is not, on its own account, its own. &#124;56&#124; Matter offers me resistance (and this is all it is — to offer me resistance), i.e. it displays its abstract being-for-self to me only as to an abstract spirit, namely as sensuous (sensuous representation [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Taking possession makes the matter of the thing my property, since matter is not, on its own account, its own.</p>
<p><a href="https://grundlinien.de/en/52/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>3</slash:comments>
		
		
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		<item>
		<title>53</title>
		<link>https://grundlinien.de/en/53/</link>
					<comments>https://grundlinien.de/en/53/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 23:10:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4697</guid>

					<description><![CDATA[Property has its more precise determinations in the relation of the will to the thing; this relation is: &#945;) immediately, taking possession, insofar as the will has its existence in the thing as something positive; &#946;) insofar as the thing is something negative in relation to the will, the will has its existence in it [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Property has its more precise determinations in the relation of the will to the thing; this relation is: α) immediately, taking possession, insofar as the will has its existence in the thing as something positive; β) insofar as the thing is something negative in relation to the will, the will has its existence in it as in something to be negated — use; γ) the will’s reflection into itself out of…</p>
<p><a href="https://grundlinien.de/en/53/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>2</slash:comments>
		
		
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		<title>54</title>
		<link>https://grundlinien.de/en/54/</link>
					<comments>https://grundlinien.de/en/54/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 23:00:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4699</guid>

					<description><![CDATA[A. &#124;58&#124; Taking Possession Taking possession is, in part, immediate physical seizure; in part, formation; and in part, mere marking.]]></description>
										<content:encoded><![CDATA[<p>A. |58| Taking Possession Taking possession is, in part, immediate physical seizure; in part, formation; and in part, mere marking.</p>
<p><a href="https://grundlinien.de/en/54/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>5</slash:comments>
		
		
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		<title>55</title>
		<link>https://grundlinien.de/en/55/</link>
					<comments>https://grundlinien.de/en/55/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 22:50:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
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		<category><![CDATA[Actualization]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4701</guid>

					<description><![CDATA[&#945;) Physical seizure, on its sensuous side &#8212; in that I am immediately present in this possessing, and my will is thereby equally recognizable &#8212; is the most complete mode, but is on the whole only subjective, temporary in duration and limited in scope, as well as highly restricted by the qualitative nature of the [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>α) Physical seizure, on its sensuous side — in that I am immediately present in this possessing, and my will is thereby equally recognizable — is the most complete mode, but is on the whole only subjective, temporary in duration and limited in scope, as well as highly restricted by the qualitative nature of the objects concerned. – Through the connection into which I can bring something with other…</p>
<p><a href="https://grundlinien.de/en/55/" rel="nofollow">Source</a></p>]]></content:encoded>
					
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			<slash:comments>3</slash:comments>
		
		
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