<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Transition &#8211; grundlinien.de</title>
	<atom:link href="https://grundlinien.de/en/tag/transition/feed/" rel="self" type="application/rss+xml" />
	<link>https://grundlinien.de/en/</link>
	<description></description>
	<lastBuildDate>Thu, 24 Sep 2026 12:11:00 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	<generator>https://wordpress.org/?v=7.1.3</generator>

<image>
	<url>https://grundlinien.de/wp-content/uploads/2026/09/hegel-schlesinger-1831-favicon-512-150x150.png</url>
	<title>Transition &#8211; grundlinien.de</title>
	<link>https://grundlinien.de/en/</link>
	<width>32</width>
	<height>32</height>
</image> 
	<item>
		<title>71</title>
		<link>https://grundlinien.de/en/71/</link>
					<comments>https://grundlinien.de/en/71/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 20:10:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4733</guid>

					<description><![CDATA[Transition from Property to Contract Determinate being [Dasein], as determinate being, is essentially being for another (see above, Rem. to &#167; 48); property, on the side on which it is a determinate being as an external thing, is for other external things and stands within the connection of this necessity and contingency. But as the [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Transition from Property to Contract Determinate being [Dasein], as determinate being, is essentially being for another (see above, Rem. to § 48); property, on the side on which it is a determinate being as an external thing, is for other external things and stands within the connection of this necessity and contingency. But as the determinate being of the will, it is, as being for another…</p>
<p><a href="https://grundlinien.de/en/71/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/71/feed/</wfw:commentRss>
			<slash:comments>6</slash:comments>
		
		
			</item>
		<item>
		<title>75</title>
		<link>https://grundlinien.de/en/75/</link>
					<comments>https://grundlinien.de/en/75/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 19:30:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=4741</guid>

					<description><![CDATA[Since the two contracting parties relate to one another as immediate, self-subsistent persons, contract proceeds: &#945;) from arbitrary will; &#946;) the identical will that comes into determinate being through the contract is only one posited by them, and hence only common, not universal in and for itself; &#947;) the object of the contract is a [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Since the two contracting parties relate to one another as immediate, self-subsistent persons, contract proceeds: α) from arbitrary will; β) the identical will that comes into determinate being through the contract is only one posited by them, and hence only common, not universal in and for itself; γ) the object of the contract is a single external thing, for only such a thing is subject to their…</p>
<p><a href="https://grundlinien.de/en/75/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/75/feed/</wfw:commentRss>
			<slash:comments>4</slash:comments>
		
		
			</item>
		<item>
		<title>104</title>
		<link>https://grundlinien.de/en/104/</link>
					<comments>https://grundlinien.de/en/104/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 14:40:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=900102</guid>

					<description><![CDATA[Transition from Right into Morality Crime and avenging justice exhibit, namely, the shape of the development of the will as having gone forth into the distinction between the universal will in itself and the individual will existing for itself in opposition to it, and further, that the will in itself has returned into itself by [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Transition from Right into Morality Crime and avenging justice exhibit, namely, the shape of the development of the will as having gone forth into the distinction between the universal will in itself and the individual will existing for itself in opposition to it, and further, that the will in itself has returned into itself by sublating this opposition and has thereby itself become for…</p>
<p><a href="https://grundlinien.de/en/104/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/104/feed/</wfw:commentRss>
			<slash:comments>6</slash:comments>
		
		
			</item>
		<item>
		<title>141</title>
		<link>https://grundlinien.de/en/141/</link>
					<comments>https://grundlinien.de/en/141/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 08:30:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=900139</guid>

					<description><![CDATA[Transition from Morality into Ethical Life For the good, as the substantial universal of freedom, but still abstract, there are therefore equally required determinations in general and the principle of these determinations, but as identical with it, just as, for conscience, the merely abstract principle of determining, the universality and objectivity of its determinations, is [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Transition from Morality into Ethical Life For the good, as the substantial universal of freedom, but still abstract, there are therefore equally required determinations in general and the principle of these determinations, but as identical with it, just as, for conscience, the merely abstract principle of determining, the universality and objectivity of its determinations, is required. |154|…</p>
<p><a href="https://grundlinien.de/en/141/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/141/feed/</wfw:commentRss>
			<slash:comments>6</slash:comments>
		
		
			</item>
		<item>
		<title>181</title>
		<link>https://grundlinien.de/en/181/</link>
					<comments>https://grundlinien.de/en/181/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Fri, 31 May 2024 01:50:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=900178</guid>

					<description><![CDATA[&#124;186&#124; Transition of the Family into Civil Society The family disintegrates, in a natural way, and essentially through the principle of personality, into a plurality of families, which conduct themselves, in general, as self-subsistent concrete persons, and thus externally toward one another. Or: the moments bound together in the unity of the family, as the [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>|186| Transition of the Family into Civil Society The family disintegrates, in a natural way, and essentially through the principle of personality, into a plurality of families, which conduct themselves, in general, as self-subsistent concrete persons, and thus externally toward one another. Or: the moments bound together in the unity of the family, as the ethical Idea still in its concept…</p>
<p><a href="https://grundlinien.de/en/181/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/181/feed/</wfw:commentRss>
			<slash:comments>2</slash:comments>
		
		
			</item>
		<item>
		<title>256</title>
		<link>https://grundlinien.de/en/256/</link>
					<comments>https://grundlinien.de/en/256/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Thu, 30 May 2024 13:20:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=900253</guid>

					<description><![CDATA[The purpose of the corporation, as a restricted and finite one — like the separation present in the external arrangement of the police, and its relative identity — has its truth in the purpose that is universal in and for itself, and in its absolute actuality; civil society therefore passes over into the state. Town [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>The purpose of the corporation, as a restricted and finite one — like the separation present in the external arrangement of the police, and its relative identity — has its truth in the purpose that is universal in and for itself, and in its absolute actuality; civil society therefore passes over into the state.</p>
<p><a href="https://grundlinien.de/en/256/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/256/feed/</wfw:commentRss>
			<slash:comments>1</slash:comments>
		
		
			</item>
		<item>
		<title>320</title>
		<link>https://grundlinien.de/en/320/</link>
					<comments>https://grundlinien.de/en/320/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Thu, 30 May 2024 02:40:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=901016</guid>

					<description><![CDATA[Subjectivity, which has its most external appearance as the dissolution of the existing life of the state in that opining and reasoning which seeks to assert its own contingency and thereby destroys itself, has its true actuality in its opposite: subjectivity as identical with the substantial will, which constitutes the concept of the power of [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Subjectivity, which has its most external appearance as the dissolution of the existing life of the state in that opining and reasoning which seeks to assert its own contingency and thereby destroys itself, has its true actuality in its opposite: subjectivity as identical with the substantial will, which constitutes the concept of the power of the crown, and which, as the ideality of the whole…</p>
<p><a href="https://grundlinien.de/en/320/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/320/feed/</wfw:commentRss>
			<slash:comments>2</slash:comments>
		
		
			</item>
		<item>
		<title>340</title>
		<link>https://grundlinien.de/en/340/</link>
					<comments>https://grundlinien.de/en/340/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Wed, 29 May 2024 23:20:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=901036</guid>

					<description><![CDATA[Into the relation of states to one another — since within it they are particular — there falls the most agitated play of inner particularity: of passions, interests, purposes, of talents and virtues, of violence, wrong, and vice, as well as of external contingency, in the greatest dimensions of appearance — a play in which [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Into the relation of states to one another — since within it they are particular — there falls the most agitated play of inner particularity: of passions, interests, purposes, of talents and virtues, of violence, wrong, and vice, as well as of external contingency, in the greatest dimensions of appearance — a play in which the ethical whole itself, the independence of the state…</p>
<p><a href="https://grundlinien.de/en/340/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/340/feed/</wfw:commentRss>
			<slash:comments>3</slash:comments>
		
		
			</item>
		<item>
		<title>360</title>
		<link>https://grundlinien.de/en/360/</link>
					<comments>https://grundlinien.de/en/360/#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Wed, 29 May 2024 20:00:00 +0000</pubDate>
				<category><![CDATA[Paragraph]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Transition]]></category>
		<guid isPermaLink="false">https://grundlinien.de/?p=901056</guid>

					<description><![CDATA[&#124;355&#124; Since, in the hard struggle of these realms — which here stand in a difference that has attained its absolute opposition, and which are at the same time rooted in one unity and Idea — the spiritual degrades the existence of its heaven to an earthly here-and-now and to common worldliness, both in actuality [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>|355| Since, in the hard struggle of these realms — which here stand in a difference that has attained its absolute opposition, and which are at the same time rooted in one unity and Idea — the spiritual degrades the existence of its heaven to an earthly here-and-now and to common worldliness, both in actuality and in representation, while the temporal, conversely, builds up its abstract being-for…</p>
<p><a href="https://grundlinien.de/en/360/" rel="nofollow">Source</a></p>]]></content:encoded>
					
					<wfw:commentRss>https://grundlinien.de/en/360/feed/</wfw:commentRss>
			<slash:comments>4</slash:comments>
		
		
			</item>
	</channel>
</rss>
