{"id":2348,"date":"2023-11-27T15:42:54","date_gmt":"2023-11-27T14:42:54","guid":{"rendered":"https:\/\/grundlinien.de\/faqs\/"},"modified":"2026-03-23T12:35:42","modified_gmt":"2026-03-23T11:35:42","slug":"faqs","status":"publish","type":"page","link":"https:\/\/grundlinien.de\/en\/faqs\/","title":{"rendered":"FAQs*"},"content":{"rendered":"\n
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  1. Why are Hegelian texts so difficult to read?<\/li>\n\n\n\n
  2. Why bother reading Hegel laboriously? In the future, I’ll just ask the AI, and it will explain it to me.<\/li>\n\n\n\n
  3. I would like to have a general overview of Hegel’s “System.”<\/li>\n\n\n\n
  4. I am more of a visual learner. Which recommended YouTube videos are there as an introduction to Hegel’s philosophy?<\/li>\n\n\n\n
  5. Which texts by Hegel still exist, which are the best entry point\u2014and how long will it take me until I am finished with reading Hegel?<\/li>\n\n\n\n
  6. If I wanted to address Hegel by his first name\u2014which of his three first names was his call name?<\/li>\n\n\n\n
  7. For whom was Hegel relevant?<\/a><\/li>\n\n\n\n
  8. Why is Hegel still relevant today?<\/li>\n\n\n\n
  9. Who was relevant to Hegel?<\/li>\n\n\n\n
  10. What exactly does Hegel mean by truth?<\/li>\n\n\n\n
  11. How is one to think of “Substance” also “as Subject”?<\/li>\n\n\n\n
  12. What am I actually doing when I retrace Hegel’s thought? How do I conceive of myself in the process?<\/li>\n\n\n\n
  13. How does Hegel justify his statements?<\/li>\n\n\n\n
  14. Was Hegel a racist?<\/a><\/li>\n\n\n\n
  15. Is Hegel’s philosophy “Identity Philosophy”?<\/li>\n\n\n\n
  16. Is Hegel’s philosophy “Philosophy of Spirit”?<\/li>\n\n\n\n
  17. What is\u2014in a philosophical sense\u2014Idealism?<\/li>\n\n\n\n
  18. Is dialectics real or just a method of presentation?<\/li>\n\n\n\n
  19. Do the moments of a dialectical movement stand in\u2014dualistic\u2014opposition to one another?<\/li>\n\n\n\n
  20. Is Hegel’s “speculative reason” a higher, perhaps even mystical, faculty?<\/li>\n\n\n\n
  21. Is Hegel’s “reason” that of the lonely thinker?<\/li>\n\n\n\n
  22. Has Hegel become obsolete through hermeneutics?<\/li>\n\n\n\n
  23. What role does “difference” play in Hegel?<\/li>\n\n\n\n
  24. Is Hegel’s system hierarchical?<\/li>\n\n\n\n
  25. I am an empiricist. Why Hegel? And how does he ‘prove’ all this?<\/li>\n\n\n\n
  26. What is Hegel’s stance on empiricism?<\/li>\n\n\n\n
  27. As an analytical philosopher, I find Hegel impossible. His concepts are vague, the sentences convoluted, and there are no arguments. Why should I read this?<\/li>\n\n\n\n
  28. Is it not naive to assume freedom? Neuroscience proves that our brain already acts before we ‘freely’ decide.<\/li>\n\n\n\n
  29. Is the will truly free, especially if it is supposed to be rational?<\/li>\n\n\n\n
  30. Which conceptual development precedes the philosophy of right?<\/li>\n\n\n\n
  31. Is Hegel an apologist for the “total state”?<\/li>\n\n\n\n
  32. Who must be rational according to Hegel?<\/li>\n\n\n\n
  33. Do we still think this way today?<\/li>\n\n\n\n
  34. Did Hegel not simply misunderstand the meaning of the copula?<\/li>\n\n\n\n
  35. Does Hegel underestimate the inherent dynamics\/laws of individual domains?<\/li>\n\n\n\n
  36. Is history in Hegel man-made\u2014or deterministic?<\/li>\n\n\n\n
  37. Is not everything in reality unconscious, irrational drive?<\/li>\n\n\n\n
  38. Didn’t Marx finally turn Hegel from his head onto his feet?<\/li>\n\n\n\n
  39. I am a pragmatist. What works is true. Why do I need Hegel?<\/li>\n\n\n\n
  40. I am a nihilist. For me, everything is meaningless and void. Can I ignore Hegel?<\/li>\n\n\n\n
  41. Ok. Are there any other FAQs on Hegel anywhere?<\/li>\n<\/ol>\n\n\n\n
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    *(Not) always with answers yet, but in search of them…<\/p>\n","protected":false},"excerpt":{"rendered":"

    *(Not) always with answers yet, but in search of them…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2348","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/pages\/2348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=2348"}],"version-history":[{"count":8,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/pages\/2348\/revisions"}],"predecessor-version":[{"id":4411,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/pages\/2348\/revisions\/4411"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=2348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}