{"id":2043,"date":"2021-12-26T08:17:03","date_gmt":"2021-12-26T07:17:03","guid":{"rendered":"https:\/\/grundlinien.de\/?p=2043"},"modified":"2026-02-27T17:33:09","modified_gmt":"2026-02-27T16:33:09","slug":"6","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/6\/","title":{"rendered":"6"},"content":{"rendered":"\n<p>\u03b2) Likewise, the <em>I<\/em> is the transition from undifferentiated indeterminacy to <em>differentiation<\/em>, <em>determining<\/em>, and the <em>positing<\/em> of a determinacy as a content and object. \u2014 Whether this content is further given by nature or produced from the concept of spirit, through this positing of itself as something <em>determinate<\/em>, the <em>I<\/em> enters into existence in general; \u2014 the absolute moment of the <em>finitude<\/em> or <em>particularization<\/em> of the I.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>This second moment of <em>determination<\/em> is just as much <em>negativity<\/em>, a negating, as the first \u2014 namely, it is the negation of the first abstract negativity. \u2014 Just as the particular in general is contained within the universal, so this second moment is already contained within the first and is only a <em>positing<\/em> of what the first already is <em>in itself<\/em>; \u2014 the first moment, as the first for itself, is not true infinity or <em>concrete<\/em> universality, the Concept, \u2014 but only something <em>determinate<\/em> and one-sided; precisely because it is the abstraction from all determinacy, it is itself not <em>without<\/em> determinacy; and being an abstract, one-sided thing constitutes its determinacy, deficiency, and finitude. \u2014 The distinction and determination of the two moments mentioned is found in <em>Fichte&#8217;s<\/em> philosophy, as well as in <em>Kant&#8217;s<\/em>, etc.; yet, to stay with Fichte\u2019s presentation, the <em>I<\/em> as the unlimited (in the first proposition of Fichte&#8217;s <i>Wissenschaftslehre<\/i>) is taken entirely as something <em>positive<\/em> (thus it is the universality and identity of the understanding), so that this abstract I is supposed to be <em>true in itself<\/em>, and consequently <em>limitation<\/em> \u2014 negativity in general, whether as a given, external limit or as the I&#8217;s own activity \u2014 is <em>added<\/em> (in the second proposition). \u2014 To grasp the <em>negativity<\/em> immanent in the universal or identical, such as in the <em>I<\/em>, was the further step that speculative philosophy had to take \u2014 a need of which those have no inkling who do not even grasp the <em>dualism<\/em> of <em>infinity<\/em> and <em>finitude<\/em> in its immanence and abstraction, as Fichte does.<\/p>\n<\/blockquote>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"559\" src=\"https:\/\/grundlinien.de\/wp-content\/uploads\/2023\/11\/Gemini_Generated_Image_kr08ydkr08ydkr08-1024x559.png\" alt=\"\" class=\"wp-image-3731\" srcset=\"https:\/\/grundlinien.de\/wp-content\/uploads\/2023\/11\/Gemini_Generated_Image_kr08ydkr08ydkr08-1024x559.png 1024w, https:\/\/grundlinien.de\/wp-content\/uploads\/2023\/11\/Gemini_Generated_Image_kr08ydkr08ydkr08-300x164.png 300w, https:\/\/grundlinien.de\/wp-content\/uploads\/2023\/11\/Gemini_Generated_Image_kr08ydkr08ydkr08-768x419.png 768w, https:\/\/grundlinien.de\/wp-content\/uploads\/2023\/11\/Gemini_Generated_Image_kr08ydkr08ydkr08-1536x838.png 1536w, https:\/\/grundlinien.de\/wp-content\/uploads\/2023\/11\/Gemini_Generated_Image_kr08ydkr08ydkr08-2048x1117.png 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>\u03b2) Likewise, the I is the transition from undifferentiated indeterminacy to differentiation, determining, and the positing of a determinacy as a content and object. \u2014 Whether this content is further given by nature or produced from the concept of spirit, through this positing of itself as something determinate, the I enters into existence in general; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,21],"tags":[],"class_list":["post-2043","post","type-post","status-publish","format-standard","hentry","category-introduction","category-paragraph-en"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=2043"}],"version-history":[{"count":3,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2043\/revisions"}],"predecessor-version":[{"id":3911,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2043\/revisions\/3911"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=2043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=2043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=2043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}