{"id":2053,"date":"2021-12-24T08:25:12","date_gmt":"2021-12-24T07:25:12","guid":{"rendered":"https:\/\/grundlinien.de\/?p=2053"},"modified":"2026-02-27T17:37:28","modified_gmt":"2026-02-27T16:37:28","slug":"8","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/8\/","title":{"rendered":"8"},"content":{"rendered":"<p>The further determination of <em>particularization<\/em> (\u03b2. <a href=\"https:\/\/grundlinien.de\/en\/6\/\" data-type=\"post\" data-id=\"893\">\u00a7 6<\/a>) constitutes the difference between the forms of the will: a) insofar as the determinacy is the <em>formal<\/em> opposition of the <em>subjective<\/em> and <em>objective<\/em> as an external, immediate existence, this is the <em>formal<\/em> will as self-consciousness, which <em>finds<\/em> an external world before it and, as the individuality returning into itself within its determinacy, is the process of <em>translating<\/em> the <em>subjective<\/em> <em>purpose<\/em> into <em>objectivity<\/em> through the mediation of activity and a means. In spirit as it is in and for itself\u2014within which determinacy is simply its <em>own<\/em> and true (<a href=\"https:\/\/grundlinien.de\/%c2%a7-363-enz-1817\/\" data-type=\"page\" data-id=\"2747\"><em>Encyclop<\/em>., \u00a7 363<\/a>)\u2014the relationship of consciousness constitutes only <em>the<\/em> <em>side<\/em> <em>of<\/em> <em>the<\/em> <em>appearance<\/em> of the will, which is no longer considered here on its own account.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The further determination of particularization (\u03b2. \u00a7 6) constitutes the difference between the forms of the will: a) insofar as the determinacy is the formal opposition of the subjective and objective as an external, immediate existence, this is the formal will as self-consciousness, which finds an external world before it and, as the individuality returning [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,21],"tags":[],"class_list":["post-2053","post","type-post","status-publish","format-standard","hentry","category-introduction","category-paragraph-en"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2053","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=2053"}],"version-history":[{"count":3,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2053\/revisions"}],"predecessor-version":[{"id":3914,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2053\/revisions\/3914"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=2053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=2053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=2053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}