{"id":2056,"date":"2021-12-23T08:27:46","date_gmt":"2021-12-23T07:27:46","guid":{"rendered":"https:\/\/grundlinien.de\/?p=2056"},"modified":"2026-02-27T17:41:12","modified_gmt":"2026-02-27T16:41:12","slug":"9","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/9\/","title":{"rendered":"9"},"content":{"rendered":"<p>b) Insofar as the determinations of the will are the will&#8217;s own\u2014its particularization reflected <em>into itself<\/em> in general\u2014they are <span id=\"su_tooltip_69e7355fa19de_button\" class=\"su-tooltip-button su-tooltip-button-outline-yes\" aria-describedby=\"su_tooltip_69e7355fa19de\" data-settings='{\"position\":\"top\",\"behavior\":\"hover\",\"hideDelay\":0}' tabindex=\"0\"><em><em><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-primary-color\">content<\/mark><\/em><\/em><\/span><span style=\"display:none;z-index:100\" id=\"su_tooltip_69e7355fa19de\" class=\"su-tooltip\" role=\"tooltip\"><span class=\"su-tooltip-inner su-tooltip-shadow-no\" style=\"z-index:100;background:#222222;color:#FFFFFF;font-size:16px;border-radius:5px;text-align:left;max-width:300px;line-height:1.25\"><span class=\"su-tooltip-title\"><\/span><span class=\"su-tooltip-content su-u-trim\">\u201cThe asunderness of the world of appearance is totality and is entirely contained in its <em>relation-to-self<\/em>. The relation of appearance to itself is thus completely determined, having <em>form<\/em> within itself and, because of this identity, as an essential subsistence. Thus, form is <em>content<\/em> and, according to its developed determinacy, the <em>law<\/em> of appearance. Into form as <em>not reflected into self<\/em> falls the negative of appearance, the unself-subsistent and changeable\u2014it is the indifferent, <em>external form<\/em>.<br \/>Note: Regarding the opposition of form and content, it is essential to maintain that content is not formless, but just as much possesses the <em>form within itself<\/em> as form is <em>an external<\/em> to it. There is a doubling of form present: once as reflected into itself, it is the content; another time as not reflected into itself, it is the external existence indifferent to the content. <em>In-itself<\/em>, the absolute relation of content and form is present here, namely their turning into one another, so that <em>content<\/em> is nothing but the <em>turning of form<\/em> into content, and <em>form<\/em> is nothing but the <em>turning of content<\/em> into form. This turning is one of the most important determinations. However, this is only <em>posited<\/em> in the <em>absolute relation<\/em>.\u201d (\u00a7 133 Enz. 1830 Content and Form) <\/span><\/span><span id=\"su_tooltip_69e7355fa19de_arrow\" class=\"su-tooltip-arrow\" style=\"z-index:100;background:#222222\" data-popper-arrow><\/span><\/span>. This content, as content of the will, is its <em>purpose<\/em> according to the form specified in a)\u2014partly an internal or subjective purpose in representational willing, partly a purpose actualized and carried out through the mediation of activity which translates the subjective into objectivity.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>b) Insofar as the determinations of the will are the will&#8217;s own\u2014its particularization reflected into itself in general\u2014they are . This content, as content of the will, is its purpose according to the form specified in a)\u2014partly an internal or subjective purpose in representational willing, partly a purpose actualized and carried out through the mediation [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,21],"tags":[],"class_list":["post-2056","post","type-post","status-publish","format-standard","hentry","category-introduction","category-paragraph-en"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=2056"}],"version-history":[{"count":2,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2056\/revisions"}],"predecessor-version":[{"id":3915,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/2056\/revisions\/3915"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=2056"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=2056"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=2056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}