{"id":4346,"date":"2021-12-14T17:25:54","date_gmt":"2021-12-14T16:25:54","guid":{"rendered":"https:\/\/grundlinien.de\/?p=4346"},"modified":"2026-03-06T17:30:03","modified_gmt":"2026-03-06T16:30:03","slug":"18","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/18\/","title":{"rendered":"18"},"content":{"rendered":"<p>With regard to the <em>evaluation<\/em> of the drives, the dialectic presents the appearance that, as <em>immanent<\/em> and thus <em>positive<\/em>, the determinations of the immediate will are <em>good<\/em>; <em>man<\/em> is thus said to be <em>good by nature<\/em>. Insofar, however, as they are <em>natural determinations<\/em>, and thus opposed to freedom and to the concept of spirit in general and are the <em>negative<\/em>, they are to be <em>extirpated<\/em>; <em>man<\/em> is thus said to be <em>evil by nature<\/em>. At this standpoint, subjective arbitrariness is likewise the deciding factor for one assertion or the other.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>With regard to the evaluation of the drives, the dialectic presents the appearance that, as immanent and thus positive, the determinations of the immediate will are good; man is thus said to be good by nature. Insofar, however, as they are natural determinations, and thus opposed to freedom and to the concept of spirit in [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[],"class_list":["post-4346","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4346","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=4346"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4346\/revisions"}],"predecessor-version":[{"id":4347,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4346\/revisions\/4347"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=4346"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=4346"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=4346"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}