{"id":4359,"date":"2024-06-01T06:10:00","date_gmt":"2024-06-01T04:10:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=4359"},"modified":"2026-09-19T11:37:20","modified_gmt":"2026-09-19T09:37:20","slug":"23","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/23\/","title":{"rendered":"23"},"content":{"rendered":"<p><span class=\"ed-s\" title=\"Erstdruck 1820, S.\u00a031\" style=\"font-size:.7em;color:#a2977f;letter-spacing:.03em;white-space:nowrap;\">|31|<\/span> Only in this freedom is the will unqualifiedly <em>with itself<\/em>, because it relates itself to nothing but itself, so that every relation of <em>dependence<\/em> on something <em>other<\/em> thereby falls away. \u2013 It is <em>true<\/em>, or rather it is <em>truth<\/em> itself, because its determining consists in being, in its <em>determinate being<\/em> \u2013 that is, as something standing over against itself \u2013 what its concept is; or, the pure concept has the intuition of itself as its end and its reality.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>|31| Only in this freedom is the will unqualifiedly with itself, because it relates itself to nothing but itself, so that every relation of dependence on something other thereby falls away. \u2013 It is true, or rather it is truth itself, because its determining consists in being, in its determinate being \u2013 that is, as [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-4359","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=4359"}],"version-history":[{"count":3,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4359\/revisions"}],"predecessor-version":[{"id":904100,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4359\/revisions\/904100"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=4359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=4359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=4359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}