{"id":4363,"date":"2024-06-01T05:50:00","date_gmt":"2024-06-01T03:50:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=4363"},"modified":"2026-09-17T18:17:57","modified_gmt":"2026-09-17T16:17:57","slug":"25","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/25\/","title":{"rendered":"25"},"content":{"rendered":"<p>With regard to the will, <em>the subjective<\/em> denotes, in general, the side of its self-consciousness, of its singularity (<a href=\"https:\/\/grundlinien.de\/en\/7\/\">\u00a7 7<\/a>), as <em>distinguished from<\/em> its concept as it is <em>in itself<\/em>; hence its subjectivity means \u03b1) the <em>pure form<\/em> \u2013 the <em>absolute unity<\/em> of self-consciousness with itself, in which, as I = I, it is simply and solely inward, an <em>abstract<\/em> resting upon itself \u2013 the pure <em>certainty<\/em> of itself, as distinguished from truth; \u03b2) the <em>particularity<\/em> of the will, as arbitrariness and the contingent content of ends chosen at random; \u03b3) in general, the one-sided form (<a href=\"https:\/\/grundlinien.de\/en\/8\/\">\u00a7 8<\/a>), inasmuch as what is willed, whatever its content may be, is at first only a content belonging to self-consciousness and an unexecuted end.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>With regard to the will, the subjective denotes, in general, the side of its self-consciousness, of its singularity (\u00a7 7), as distinguished from its concept as it is in itself; hence its subjectivity means \u03b1) the pure form \u2013 the absolute unity of self-consciousness with itself, in which, as I = I, it is simply [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-4363","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=4363"}],"version-history":[{"count":3,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4363\/revisions"}],"predecessor-version":[{"id":4655,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4363\/revisions\/4655"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=4363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=4363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=4363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}