{"id":4622,"date":"2024-06-01T04:20:00","date_gmt":"2024-06-01T02:20:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=4622"},"modified":"2026-08-24T10:29:50","modified_gmt":"2026-08-24T08:29:50","slug":"34","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/34\/","title":{"rendered":"34"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Part One. Abstract Right<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The will that is free in and for itself, as it is in its <em>abstract<\/em> concept, is in the determinacy of <em>immediacy<\/em>. According to this it is its actuality \u2013 negative in relation to reality, relating itself only abstractly to itself \u2013 a will <em>singular in itself<\/em>, that of a <em>subject<\/em>. According to the moment of the <em>particularity<\/em> of the will, it has a further content of determinate ends and, as <em>exclusive individuality<\/em>, has this content before it at the same time as an external world, immediately found.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part One. Abstract Right The will that is free in and for itself, as it is in its abstract concept, is in the determinacy of immediacy. According to this it is its actuality \u2013 negative in relation to reality, relating itself only abstractly to itself \u2013 a will singular in itself, that of a subject. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-4622","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=4622"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4622\/revisions"}],"predecessor-version":[{"id":4623,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4622\/revisions\/4623"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=4622"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=4622"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=4622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}