{"id":4630,"date":"2021-12-01T10:50:51","date_gmt":"2021-12-01T09:50:51","guid":{"rendered":"https:\/\/grundlinien.de\/?p=4630"},"modified":"2026-08-22T19:39:32","modified_gmt":"2026-08-22T17:39:32","slug":"37","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/37\/","title":{"rendered":"37"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The <em>particularity<\/em> of the will is indeed a moment of the whole consciousness of the will (<a href=\"https:\/\/grundlinien.de\/en\/34\/\" data-type=\"post\" data-id=\"4622\">\u00a7 34<\/a>), but it is not yet contained in abstract personality as such. It is therefore indeed present, but as still distinct from personality, the determination of freedom \u2013 as desire, need, drives, contingent inclination, and so on. In formal right, therefore, what matters is not the particular interest, my advantage or my welfare \u2013 nor likewise the particular determining ground of my will, insight and intention.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The particularity of the will is indeed a moment of the whole consciousness of the will (\u00a7 34), but it is not yet contained in abstract personality as such. It is therefore indeed present, but as still distinct from personality, the determination of freedom \u2013 as desire, need, drives, contingent inclination, and so on. In [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[],"class_list":["post-4630","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=4630"}],"version-history":[{"count":2,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4630\/revisions"}],"predecessor-version":[{"id":4687,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4630\/revisions\/4687"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=4630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=4630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=4630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}