{"id":4672,"date":"2021-12-01T10:48:16","date_gmt":"2021-12-01T09:48:16","guid":{"rendered":"https:\/\/grundlinien.de\/?p=4672"},"modified":"2026-08-22T19:39:41","modified_gmt":"2026-08-22T17:39:41","slug":"42","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/42\/","title":{"rendered":"42"},"content":{"rendered":"\r\n<p class=\"wp-block-paragraph\">That which is immediately different from the free spirit is, for it and in itself, the external as such \u2013 a <em>thing<\/em>, something unfree, impersonal, and without rights.<\/p>\r\n\r\n\r\n\r\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\r\n<p class=\"wp-block-paragraph\"><em>Thing<\/em>, like the objective, has opposite meanings: on the one hand, when one says, <em>that is the point<\/em> \u2013 it is the <em>thing<\/em>, not the person, that matters \u2013 the meaning is that of the <em>substantial<\/em>; on the other hand, as against the person (that is, not the particular subject), the thing is the <em>opposite of the substantial<\/em>, that which, by its very determination, is merely external. \u2013 What is external for the free spirit \u2013 which must indeed be distinguished from mere consciousness \u2013 is so in and for itself; this is why the conceptual determination of <em>nature<\/em> is precisely to be <em>externality within itself<\/em>.<\/p>\r\n<\/blockquote>\r\n","protected":false},"excerpt":{"rendered":"<p>That which is immediately different from the free spirit is, for it and in itself, the external as such \u2013 a thing, something unfree, impersonal, and without rights. Thing, like the objective, has opposite meanings: on the one hand, when one says, that is the point \u2013 it is the thing, not the person, that [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[],"class_list":["post-4672","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4672","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=4672"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4672\/revisions"}],"predecessor-version":[{"id":4673,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4672\/revisions\/4673"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=4672"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=4672"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=4672"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}