{"id":4755,"date":"2024-05-31T20:20:00","date_gmt":"2024-05-31T18:20:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=4755"},"modified":"2026-09-24T11:43:10","modified_gmt":"2026-09-24T09:43:10","slug":"82","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/82\/","title":{"rendered":"82"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><span class=\"ed-s\" title=\"Erstdruck 1820, S.\u00a088\" style=\"font-size:.7em;color:#a2977f;letter-spacing:.03em;white-space:nowrap;\">|88|<\/span> <strong>Third Section. Wrong<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the contract, right <em>in itself<\/em> is present as something <em>posited<\/em>, its inner universality as something <em>common<\/em> to arbitrary will and particular will. This <em>appearance<\/em> of right, in which right itself and its essential determinate being, the particular will, coincide immediately &mdash; that is, contingently &mdash; proceeds, in <em>wrong<\/em>, into <em>semblance<\/em> &mdash; into the opposition of right in itself and the particular will, in which right becomes a <em>particular right<\/em>. But the truth of this semblance is that it is null, and that right restores itself through the negating of this its negation, through which process of its mediation &mdash; of returning to itself out of its negation &mdash; it determines itself as <em>actual<\/em> and as <em>valid<\/em>, whereas at first it was only <em>in itself<\/em> and something <em>immediate<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>|88| Third Section. Wrong In the contract, right in itself is present as something posited, its inner universality as something common to arbitrary will and particular will. This appearance of right, in which right itself and its essential determinate being, the particular will, coincide immediately &mdash; that is, contingently &mdash; proceeds, in wrong, into semblance [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-4755","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4755","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=4755"}],"version-history":[{"count":4,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4755\/revisions"}],"predecessor-version":[{"id":905926,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/4755\/revisions\/905926"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=4755"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=4755"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=4755"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}