{"id":900103,"date":"2024-05-31T16:30:00","date_gmt":"2024-05-31T14:30:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900103"},"modified":"2026-08-24T10:30:00","modified_gmt":"2026-08-24T08:30:00","slug":"105","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/105\/","title":{"rendered":"105"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Part Two. Morality<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The moral standpoint is the standpoint of the will insofar as the will is not merely <em>in itself<\/em> but is <em>infinite for itself<\/em> (previous \u00a7). This reflection of the will into itself, and its identity for itself as against being-in-itself and immediacy and the determinacies that develop therein, determines the <em>person<\/em> into a <em>subject<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part Two. Morality The moral standpoint is the standpoint of the will insofar as the will is not merely in itself but is infinite for itself (previous \u00a7). This reflection of the will into itself, and its identity for itself as against being-in-itself and immediacy and the determinacies that develop therein, determines the person into [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900103","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900103"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900103\/revisions"}],"predecessor-version":[{"id":900163,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900103\/revisions\/900163"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}