{"id":900107,"date":"2024-05-31T15:50:00","date_gmt":"2024-05-31T13:50:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900107"},"modified":"2026-08-24T10:30:00","modified_gmt":"2026-08-24T08:30:00","slug":"109","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/109\/","title":{"rendered":"109"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">This formal element contains, according to its general determination, in the first place the opposition of subjectivity and objectivity and the activity relating itself thereto (<a href=\"https:\/\/grundlinien.de\/en\/8\/\">\u00a7 8<\/a>) &mdash; whose moments, more closely considered, are these: existence and determinacy are identical in the concept (compare <a href=\"https:\/\/grundlinien.de\/en\/104\/\">\u00a7 104<\/a>), and the will as subjective is itself this concept &mdash; to distinguish both, and indeed <em>for itself<\/em>, and to posit them as identical. Determinacy is, in the self-determining will, \u03b1) at first posited by the will itself <em>in itself<\/em> &mdash; the particularizing of itself within itself, a <em>content<\/em> that it gives to itself. This is the <em>first<\/em> negation and its formal limit: to be only a <em>posited<\/em>, subjective thing. As the <em>infinite reflection<\/em> into itself, this limit is <em>for the will itself<\/em>, and the will is, \u03b2) the willing to sublate this limitation &mdash; the <em>activity<\/em> of translating this content out of subjectivity into objectivity as such, into an <em>immediate existence<\/em>. \u03b3) The simple <em>identity<\/em> of the will with itself in this opposition is the <em>content<\/em> that remains the same in both and is indifferent to these differences of form &mdash; the <em>purpose<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This formal element contains, according to its general determination, in the first place the opposition of subjectivity and objectivity and the activity relating itself thereto (\u00a7 8) &mdash; whose moments, more closely considered, are these: existence and determinacy are identical in the concept (compare \u00a7 104), and the will as subjective is itself this concept [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900107","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900107"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900107\/revisions"}],"predecessor-version":[{"id":900167,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900107\/revisions\/900167"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}