{"id":900112,"date":"2024-05-31T15:00:00","date_gmt":"2024-05-31T13:00:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900112"},"modified":"2026-08-24T10:30:01","modified_gmt":"2026-08-24T08:30:01","slug":"114","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/114\/","title":{"rendered":"114"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The right of the moral will contains three sides:<\/p>\n<p>a) The <em>abstract<\/em> or <em>formal<\/em> right of the action &mdash; that, as it is carried out in <em>immediate<\/em> existence, its content in general is <em>mine<\/em>, so that it is the <em>purpose<\/em> of the subjective will.<\/p>\n<p>b) The <em>particular<\/em> aspect of the action is its <em>inner<\/em> content: \u03b1) how its universal character is determined <em>for me<\/em> &mdash; what constitutes the <em>value<\/em> of the action and that by which it counts for me, the <em>intention<\/em>; &mdash; \u03b2) its content, as <em>my particular purpose<\/em> belonging to my singular subjective existence, is <em>welfare<\/em>.<\/p>\n<p>c) This content, as <em>inner<\/em>, raised at the same time into its <em>universality<\/em>, into the <em>objectivity<\/em> that is in and for itself, is the absolute purpose of the will, the <em>good<\/em>, in the sphere of reflection with the opposition of <em>subjective<\/em> universality &mdash; partly of <em>evil<\/em>, partly of <em>conscience<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The right of the moral will contains three sides: a) The abstract or formal right of the action &mdash; that, as it is carried out in immediate existence, its content in general is mine, so that it is the purpose of the subjective will. b) The particular aspect of the action is its inner content: [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900112","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900112"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900112\/revisions"}],"predecessor-version":[{"id":900172,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900112\/revisions\/900172"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}