{"id":900121,"date":"2024-05-31T13:30:00","date_gmt":"2024-05-31T11:30:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900121"},"modified":"2026-08-24T10:30:02","modified_gmt":"2026-08-24T08:30:02","slug":"123","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/123\/","title":{"rendered":"123"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">For the content of these purposes there is present here, \u03b1), only the formal activity itself &mdash; that the subject be, with its <em>activity<\/em>, engaged in what it should regard and further as its purpose; that for which human beings interest themselves, or ought to interest themselves, as being their own, for that they wish to be active. \u03b2) But the still abstract and formal freedom of subjectivity has a further determinate content only in its <em>natural, subjective existence<\/em> &mdash; needs, inclinations, passions, opinions, fancies, and so on. The satisfaction of this content is <em>welfare<\/em>, or <em>happiness<\/em>, in its particular determinations and in general &mdash; the purposes of finitude as such.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>This is, as the standpoint of <em>relation<\/em> (<a href=\"https:\/\/grundlinien.de\/en\/108\/\">\u00a7 108<\/a>), on which the subject is determined to its distinctness and thus counts as <em>particular<\/em>, the place where the content of the natural will (\u00a7 11) enters; here, however, it does not enter as it is immediately, but this content, as belonging to the will reflected into itself, is raised to a <em>universal purpose<\/em>, that of <em>welfare<\/em> or <em>happiness<\/em> (<em>Encyclopaedia of the Philosophical Sciences<\/em>, \u00a7 395 ff.) &mdash; the standpoint of a thinking that does not yet grasp the will in its freedom, but reflects on its content as something natural and given &mdash; as, for instance, in the time of <em>Croesus<\/em> and <em>Solon<\/em>.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>For the content of these purposes there is present here, \u03b1), only the formal activity itself &mdash; that the subject be, with its activity, engaged in what it should regard and further as its purpose; that for which human beings interest themselves, or ought to interest themselves, as being their own, for that they wish [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900121","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900121"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900121\/revisions"}],"predecessor-version":[{"id":900181,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900121\/revisions\/900181"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}