{"id":900123,"date":"2024-05-31T13:10:00","date_gmt":"2024-05-31T11:10:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900123"},"modified":"2026-08-24T10:30:02","modified_gmt":"2026-08-24T08:30:02","slug":"125","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/125\/","title":{"rendered":"125"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The subjective element, with the <em>particular<\/em> content of <em>welfare<\/em>, stands, as reflected into itself, infinite, at the same time in relation to the universal, the will existing in itself. This moment, posited at first on this very particularity, is the <em>welfare of others<\/em> too &mdash; in a complete but wholly empty determination, the welfare of all. The welfare of <em>many other particulars<\/em> in general is then also an essential purpose and right of subjectivity. But since the <em>universal existing in and for itself<\/em>, distinguished from such particular content, has here not yet been further determined than as <em>right<\/em>, those purposes of the particular may be distinct from it and in accordance with it, but may also not be.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The subjective element, with the particular content of welfare, stands, as reflected into itself, infinite, at the same time in relation to the universal, the will existing in itself. This moment, posited at first on this very particularity, is the welfare of others too &mdash; in a complete but wholly empty determination, the welfare of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900123","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900123","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900123"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900123\/revisions"}],"predecessor-version":[{"id":900183,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900123\/revisions\/900183"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900123"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900123"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900123"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}