{"id":900126,"date":"2024-05-31T12:40:00","date_gmt":"2024-05-31T10:40:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900126"},"modified":"2026-09-10T16:44:23","modified_gmt":"2026-09-10T14:44:23","slug":"128","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/128\/","title":{"rendered":"128"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Distress reveals both the finitude, and hence the contingency, of right as well as of welfare &mdash; of the abstract existence of freedom, without its being the existence of the particular person, and of the sphere of the particular will without the universality of right. Their one-sidedness and ideality are thereby <em>posited<\/em>, just as this is already determined at them, in the concept itself; right has already (<a href=\"https:\/\/grundlinien.de\/en\/106\/\">\u00a7 106<\/a>) determined its <em>existence<\/em> as the particular will, and subjectivity, in its comprehensive particularity, is itself the existence of freedom (<a href=\"https:\/\/grundlinien.de\/en\/127\/\">\u00a7 127<\/a>), just as it<sup data-fn=\"438879d3-2d7d-47cc-8109-588c92fe0afe\" class=\"fn\"><a href=\"#438879d3-2d7d-47cc-8109-588c92fe0afe\" id=\"438879d3-2d7d-47cc-8109-588c92fe0afe-link\">1<\/a><\/sup> is, in itself, as the infinite relation of the will to itself, the universal of freedom. These two moments, thus integrated at themselves into their truth, their identity &mdash; but at first still in <em>relative<\/em> relation to one another &mdash; are the <em>good<\/em>, as the <em>fulfilled<\/em> universal determined in and for itself, and <em>conscience<\/em>, as the infinite subjectivity that knows within itself and determines the content within itself.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"438879d3-2d7d-47cc-8109-588c92fe0afe\">[Handwritten:] subjectivity <a href=\"#438879d3-2d7d-47cc-8109-588c92fe0afe-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>Distress reveals both the finitude, and hence the contingency, of right as well as of welfare &mdash; of the abstract existence of freedom, without its being the existence of the particular person, and of the sphere of the particular will without the universality of right. Their one-sidedness and ideality are thereby posited, just as this [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"[Handwritten:] subjectivity\",\"id\":\"438879d3-2d7d-47cc-8109-588c92fe0afe\"}]"},"categories":[21,13],"tags":[35],"class_list":["post-900126","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900126"}],"version-history":[{"count":2,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900126\/revisions"}],"predecessor-version":[{"id":902920,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900126\/revisions\/902920"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}