{"id":900127,"date":"2024-05-31T12:30:00","date_gmt":"2024-05-31T10:30:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900127"},"modified":"2026-08-24T10:30:03","modified_gmt":"2026-08-24T08:30:03","slug":"129","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/129\/","title":{"rendered":"129"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Third Section. The Good and Conscience<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The <em>good<\/em> is the <em>Idea<\/em>, as the unity of the <em>concept<\/em> of the will and the <em>particular<\/em> will, in which abstract right, as well as welfare and the subjectivity of knowing and the contingency of external existence, are sublated <em>as self-subsistent for themselves<\/em>, yet at the same time, <em>according to their essence<\/em>, are contained and preserved within it &mdash; <em>freedom realized<\/em>, <em>the absolute final purpose of the world<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Third Section. The Good and Conscience The good is the Idea, as the unity of the concept of the will and the particular will, in which abstract right, as well as welfare and the subjectivity of knowing and the contingency of external existence, are sublated as self-subsistent for themselves, yet at the same time, according [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900127","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900127","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900127"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900127\/revisions"}],"predecessor-version":[{"id":900187,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900127\/revisions\/900187"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900127"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900127"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900127"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}