{"id":900129,"date":"2024-05-31T12:10:00","date_gmt":"2024-05-31T10:10:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900129"},"modified":"2026-08-24T10:30:03","modified_gmt":"2026-08-24T08:30:03","slug":"131","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/131\/","title":{"rendered":"131"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">For the <em>subjective<\/em> will, the good is likewise the absolutely essential thing, and the subjective will has value and dignity only insofar as its insight and intention are in accordance with the good. Insofar as the good is here still this <em>abstract Idea<\/em> of the good, the subjective will is not yet taken up into it and posited in accordance with it; it thus stands in a <em>relation<\/em> to the good, and indeed in this relation: that the good<sup>1<\/sup> <em>(in the manuscript: is to be the property of the subjective will)<\/em> ought to be substantial for it, that the subjective will <em>ought<\/em> to make the good its purpose and bring it to fulfilment &mdash; just as the good, for its part, has its mediation into actuality only in the subjective will.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For the subjective will, the good is likewise the absolutely essential thing, and the subjective will has value and dignity only insofar as its insight and intention are in accordance with the good. Insofar as the good is here still this abstract Idea of the good, the subjective will is not yet taken up into [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900129","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900129"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900129\/revisions"}],"predecessor-version":[{"id":900189,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900129\/revisions\/900189"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}