{"id":900144,"date":"2024-05-31T09:30:00","date_gmt":"2024-05-31T07:30:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900144"},"modified":"2026-08-24T10:30:06","modified_gmt":"2026-08-24T08:30:06","slug":"147","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/147\/","title":{"rendered":"147"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">On the other hand, however, they are not something <em>alien<\/em> to the subject; rather, the <em>spirit bears witness<\/em> to them as to <em>its own essence<\/em>, in which it has its <em>feeling of self<\/em> and lives in them as in an element not distinguished from itself &mdash; a relation that is immediately still more identical than even <em>faith<\/em> and <em>trust<\/em>.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Faith and trust belong to a beginning reflection and presuppose a representation and a distinction, just as, for example, it would be different to <em>believe in<\/em> the pagan religion and to <em>be<\/em> a pagan. That relation &mdash; or rather that relationless identity in which the ethical is the actual living reality of self-consciousness &mdash; can indeed pass over into a relation of faith and conviction, and into one mediated by <em>further reflection<\/em>, into an insight through grounds, which can also start from some particular purposes, interests, and considerations, from fear or hope, or from historical presuppositions. But the <em>adequate cognition<\/em> of it belongs to the thinking concept.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>On the other hand, however, they are not something alien to the subject; rather, the spirit bears witness to them as to its own essence, in which it has its feeling of self and lives in them as in an element not distinguished from itself &mdash; a relation that is immediately still more identical than [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900144","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900144"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900144\/revisions"}],"predecessor-version":[{"id":900204,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900144\/revisions\/900204"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}