{"id":900222,"date":"2024-05-31T07:10:00","date_gmt":"2024-05-31T05:10:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900158"},"modified":"2026-09-09T21:38:00","modified_gmt":"2026-09-09T19:38:00","slug":"161","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/161\/","title":{"rendered":"161"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>A. Marriage<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Marriage, as the immediate ethical relationship, contains, first, the moment of natural vitality &mdash; and indeed, as a substantial relationship, this vitality in its totality, namely as the actuality of the <em>genus<\/em> and its process. (See <em>Encyclopaedia of the Philosophical Sciences<\/em>, &sect; 167 ff. and &sect; 288 ff.)<sup data-fn=\"df07b595-d70e-4167-8058-964fe04714ef\" class=\"fn\"><a href=\"#df07b595-d70e-4167-8058-964fe04714ef\" id=\"df07b595-d70e-4167-8058-964fe04714ef-link\">1<\/a><\/sup> But, in self-consciousness, the unity of the natural sexes &mdash; which is, secondly, merely inward, or in itself, and, precisely for that reason, in its existence merely external &mdash; is transformed into a spiritual unity, into self-conscious love.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"df07b595-d70e-4167-8058-964fe04714ef\"><em>Encyclopaedia, 3rd ed. \u00a7 216 ff. and \u00a7 367 ff.<\/em> <a href=\"#df07b595-d70e-4167-8058-964fe04714ef-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>A. Marriage Marriage, as the immediate ethical relationship, contains, first, the moment of natural vitality &mdash; and indeed, as a substantial relationship, this vitality in its totality, namely as the actuality of the genus and its process. (See Encyclopaedia of the Philosophical Sciences, &sect; 167 ff. and &sect; 288 ff.) But, in self-consciousness, the unity [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"<em>Encyclopaedia, 3rd ed. \u00a7 216 ff. and \u00a7 367 ff.<\/em>\",\"id\":\"df07b595-d70e-4167-8058-964fe04714ef\"}]"},"categories":[21,13],"tags":[35],"class_list":["post-900222","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900222"}],"version-history":[{"count":2,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900222\/revisions"}],"predecessor-version":[{"id":902310,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900222\/revisions\/902310"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}