{"id":900234,"date":"2024-05-31T05:10:00","date_gmt":"2024-05-31T03:10:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900170"},"modified":"2026-09-24T11:43:17","modified_gmt":"2026-09-24T09:43:17","slug":"173","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/173\/","title":{"rendered":"173"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><span class=\"ed-s\" title=\"Erstdruck 1820, S.\u00a0178\" style=\"font-size:.7em;color:#a2977f;letter-spacing:.03em;white-space:nowrap;\">|178|<\/span> <strong>C. The Upbringing of Children and the Dissolution of the Family<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the children, the <em>unity<\/em> of the marriage &mdash; which, as substantial, is only <em>inwardness<\/em> and <em>disposition<\/em>, but which, as existing, is separated within the two subjects &mdash; becomes, <em>as unity itself, an existence that is for itself<\/em> and an <em>object<\/em>, one that they love as their love, as their substantial existence. &mdash; On its natural side, the presupposition of <em>immediately<\/em> present persons &mdash; as parents &mdash; here becomes a <em>result<\/em>, a progression that runs on into the infinite progress of generations engendering and presupposing one another &mdash; the manner in which, within finite naturalness, the simple spirit of the Penates presents its existence as a genus.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>|178| C. The Upbringing of Children and the Dissolution of the Family In the children, the unity of the marriage &mdash; which, as substantial, is only inwardness and disposition, but which, as existing, is separated within the two subjects &mdash; becomes, as unity itself, an existence that is for itself and an object, one that [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900234","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900234"}],"version-history":[{"count":3,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900234\/revisions"}],"predecessor-version":[{"id":905958,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900234\/revisions\/905958"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}