{"id":900427,"date":"2024-05-30T14:40:00","date_gmt":"2024-05-30T12:40:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=900257"},"modified":"2026-08-24T10:46:21","modified_gmt":"2026-08-24T08:46:21","slug":"260","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/260\/","title":{"rendered":"260"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>A. Internal Constitutional Law<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The state is the actuality of concrete freedom; but <em>concrete freedom<\/em> consists in this, that personal individuality and its particular interests not only achieve their complete development and gain <em>recognition of their right<\/em> for themselves (within the system of the family and of civil society), but also, on the one hand, pass over of their own accord into the interest of the universal, and, on the other, knowingly and willingly recognize this universal interest even as their own substantial spirit, and are active for it as their <em>ultimate end<\/em> \u2014 so that the universal neither holds good nor is accomplished without particular interest, knowledge, and will, nor do individuals live merely for the latter as private persons without at the same time willing the universal in and for itself and being consciously active for that end. The principle of modern states has this immense strength and depth: that it allows the principle of subjectivity to perfect itself into the <em>self-sufficient extreme<\/em> of personal particularity, and at the same time brings it back to <em>substantial unity<\/em>, thereby preserving that unity within subjectivity itself.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A. Internal Constitutional Law The state is the actuality of concrete freedom; but concrete freedom consists in this, that personal individuality and its particular interests not only achieve their complete development and gain recognition of their right for themselves (within the system of the family and of civil society), but also, on the one hand, [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-900427","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=900427"}],"version-history":[{"count":2,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900427\/revisions"}],"predecessor-version":[{"id":901170,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/900427\/revisions\/901170"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=900427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=900427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=900427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}