{"id":901012,"date":"2024-05-30T05:20:00","date_gmt":"2024-05-30T03:20:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=901012"},"modified":"2026-08-24T10:46:22","modified_gmt":"2026-08-24T08:46:22","slug":"316","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/316\/","title":{"rendered":"316"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The formal, subjective freedom whereby individuals as such have and express their <em>own<\/em> judgment, opinion, and counsel concerning universal affairs has its appearance in that aggregate which is called <em>public opinion<\/em>. In it, the universal <em>in and for itself<\/em> \u2014 the <em>substantial<\/em> and <em>true<\/em> \u2014 is bound up with its opposite, the self-subsistent <em>idiosyncratic<\/em> and <em>particular opinion<\/em> of the many; this existence is therefore the present contradiction of itself \u2014 cognition as <em>appearance<\/em> \u2014 essentiality just as immediately as inessentiality.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The formal, subjective freedom whereby individuals as such have and express their own judgment, opinion, and counsel concerning universal affairs has its appearance in that aggregate which is called public opinion. In it, the universal in and for itself \u2014 the substantial and true \u2014 is bound up with its opposite, the self-subsistent idiosyncratic and [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-901012","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=901012"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901012\/revisions"}],"predecessor-version":[{"id":901120,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901012\/revisions\/901120"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=901012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=901012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=901012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}