{"id":901016,"date":"2024-05-30T04:40:00","date_gmt":"2024-05-30T02:40:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=901016"},"modified":"2026-08-24T10:46:23","modified_gmt":"2026-08-24T08:46:23","slug":"320","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/320\/","title":{"rendered":"320"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><em>Subjectivity<\/em>, which has its <em>most external<\/em> appearance as the dissolution of the existing life of the state in that opining and reasoning which seeks to assert its own contingency and thereby destroys itself, has its true actuality in its opposite: <em>subjectivity<\/em> as identical with the substantial will, which constitutes the concept of the power of the crown, and which, as the <em>ideality<\/em> of the whole, has not yet attained its right and existence in what has preceded.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Subjectivity, which has its most external appearance as the dissolution of the existing life of the state in that opining and reasoning which seeks to assert its own contingency and thereby destroys itself, has its true actuality in its opposite: subjectivity as identical with the substantial will, which constitutes the concept of the power of [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[37],"class_list":["post-901016","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-transition"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=901016"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901016\/revisions"}],"predecessor-version":[{"id":901122,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901016\/revisions\/901122"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=901016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=901016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=901016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}