{"id":901036,"date":"2024-05-30T01:20:00","date_gmt":"2024-05-29T23:20:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=901036"},"modified":"2026-08-24T10:30:32","modified_gmt":"2026-08-24T08:30:32","slug":"340","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/340\/","title":{"rendered":"340"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Into the relation of states to one another \u2014 since within it they are <em>particular<\/em> \u2014 there falls the most agitated play of inner particularity: of passions, interests, purposes, of talents and virtues, of violence, wrong, and vice, as well as of external contingency, in the greatest dimensions of appearance \u2014 a play in which the ethical whole itself, the independence of the state, is exposed to contingency. The principles of the <em>spirits of nations<\/em> are, on account of their particularity \u2014 in which, as <em>existing<\/em> individuals, they have their objective actuality and their self-consciousness \u2014 limited in general, and their fates and deeds in their relations to one another are the manifest dialectic of the finitude of these spirits, out of which the <em>universal<\/em> spirit, the <em>spirit of the world<\/em>, produces itself as unlimited, just as it is this spirit that exercises its right \u2014 and its right is the highest right of all \u2014 over them in <em>world history<\/em>, as the <em>court of the world<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Into the relation of states to one another \u2014 since within it they are particular \u2014 there falls the most agitated play of inner particularity: of passions, interests, purposes, of talents and virtues, of violence, wrong, and vice, as well as of external contingency, in the greatest dimensions of appearance \u2014 a play in which [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[37],"class_list":["post-901036","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-transition"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=901036"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901036\/revisions"}],"predecessor-version":[{"id":901146,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901036\/revisions\/901146"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=901036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=901036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=901036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}