{"id":901037,"date":"2024-05-30T01:10:00","date_gmt":"2024-05-29T23:10:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=901037"},"modified":"2026-08-27T08:29:28","modified_gmt":"2026-08-27T06:29:28","slug":"341","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/341\/","title":{"rendered":"341"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>C. World History<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The <em>element<\/em> in which the <em>universal spirit<\/em> has its determinate being \u2014 which in art is intuition and image, in religion feeling and representation, and in philosophy pure, free thought \u2014 is, in <em>world history<\/em>, spiritual actuality in its whole compass of inwardness and externality. World history is a court of judgement, because, in the universality that is <em>in and for itself<\/em>, the <em>particular<\/em> \u2014 the Penates, civil society, and the spirits of nations in their variegated actuality \u2014 is only something <em>ideal<\/em>, and the movement of spirit within this element is to exhibit this.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>C. World History The element in which the universal spirit has its determinate being \u2014 which in art is intuition and image, in religion feeling and representation, and in philosophy pure, free thought \u2014 is, in world history, spiritual actuality in its whole compass of inwardness and externality. World history is a court of judgement, [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[35],"class_list":["post-901037","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-concept"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=901037"}],"version-history":[{"count":2,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901037\/revisions"}],"predecessor-version":[{"id":901177,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901037\/revisions\/901177"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=901037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=901037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=901037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}