{"id":901052,"date":"2024-05-29T22:40:00","date_gmt":"2024-05-29T20:40:00","guid":{"rendered":"https:\/\/grundlinien.de\/?p=901052"},"modified":"2026-08-24T10:30:34","modified_gmt":"2026-08-24T08:30:34","slug":"356","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/en\/356\/","title":{"rendered":"356"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>2. The Greek Realm<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This realm has that substantial unity of the finite and the infinite, but only as a mysterious foundation, thrust back into dull remembrance, into caves, and into images of tradition \u2014 a foundation which, born forth out of a self-differentiating spirit into individual spirituality and into the daylight of knowing, is tempered and transfigured into beauty and into a free and serene ethical life. In this determination, then, the principle of personal individuality arises, not yet caught up within itself, but still held within its ideal unity; hence the whole falls apart, in part, into a circle of particular national spirits, and in part, on the one hand, the ultimate decision of the will is not yet placed within the subjectivity of self-consciousness existing for itself, but in a power that is higher than and external to it (cf. <a href=\"https:\/\/grundlinien.de\/en\/279\/\">\u00a7 279<\/a>, Remark), while, on the other hand, the particularity that belongs to need has not yet been taken up into freedom, but is excluded and confined to a slave class.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>2. The Greek Realm This realm has that substantial unity of the finite and the infinite, but only as a mysterious foundation, thrust back into dull remembrance, into caves, and into images of tradition \u2014 a foundation which, born forth out of a self-differentiating spirit into individual spirituality and into the daylight of knowing, is [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,13],"tags":[36],"class_list":["post-901052","post","type-post","status-publish","format-standard","hentry","category-paragraph-en","category-uncategorized","tag-actualization"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/comments?post=901052"}],"version-history":[{"count":1,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901052\/revisions"}],"predecessor-version":[{"id":901162,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/posts\/901052\/revisions\/901162"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/media?parent=901052"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/categories?post=901052"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/en\/wp-json\/wp\/v2\/tags?post=901052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}