{"id":901552,"date":"2026-08-28T21:50:10","date_gmt":"2026-08-28T19:50:10","guid":{"rendered":"https:\/\/grundlinien.de\/?p=901552"},"modified":"2026-09-24T10:52:43","modified_gmt":"2026-09-24T08:52:43","slug":"105","status":"publish","type":"post","link":"https:\/\/grundlinien.de\/es\/105\/","title":{"rendered":"105"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><span class=\"ed-s\" title=\"Primera edici\u00f3n (1820), p. 105\" style=\"font-size:.7em;color:#a2977f;letter-spacing:.03em;white-space:nowrap;\">|105|<\/span> <strong>Segunda Parte. La moralidad<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El punto de vista moral es el punto de vista de la voluntad en la medida en que esta no es meramente <em>en s\u00ed<\/em>, sino <em>infinita para s\u00ed<\/em> (<a href=\"https:\/\/grundlinien.de\/es\/104\/\" data-type=\"post\" data-id=\"901550\">\u00a7 anterior<\/a>). Esta reflexi\u00f3n de la voluntad en s\u00ed misma y su identidad que es para s\u00ed frente al ser-en-s\u00ed y la inmediatez y las determinidades que en ella se desarrollan determinan a la <em>persona<\/em> como <em>sujeto<\/em>.<\/p>\n\n","protected":false},"excerpt":{"rendered":"<p>|105| Segunda Parte. La moralidad El punto de vista moral es el punto de vista de la voluntad en la medida en que esta no es meramente en s\u00ed, sino infinita para s\u00ed (\u00a7 anterior). Esta reflexi\u00f3n de la voluntad en s\u00ed misma y su identidad que es para s\u00ed frente al ser-en-s\u00ed y la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[56,53],"tags":[50],"class_list":["post-901552","post","type-post","status-publish","format-standard","hentry","category-moralidad","category-parrafo","tag-concepto"],"_links":{"self":[{"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/posts\/901552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/comments?post=901552"}],"version-history":[{"count":4,"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/posts\/901552\/revisions"}],"predecessor-version":[{"id":905475,"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/posts\/901552\/revisions\/905475"}],"wp:attachment":[{"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/media?parent=901552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/categories?post=901552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/grundlinien.de\/es\/wp-json\/wp\/v2\/tags?post=901552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}