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The system of this content, as it occurs directly in the will, exists
only as a multitude or multiplicity of impulses, every one of which is
mine in a general way along with others, but is at the same time
universal and undetermined, having many objects and ways of
satisfaction. The will, by giving itself in this two-fold indefiniteness
the form of individuality (§7), resolves, and only as resolving is it
actual.

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