But the principle of particularity, precisely in that it develops itself, for itself, into totality, passes over into universality, and has its truth, and the right of its positive actuality, solely in this. This unity, which, on account of the self-subsistence of both principles at this standpoint of division (§ 184), is not [yet] the ethical identity, is, precisely for that reason, present not as freedom but as necessity: [the necessity] that the particular raise itself to the form of universality, and seek and have its subsistence in this form.