The infinitely manifold means, and their movement, likewise infinitely interlacing, in the mutual production and exchange [of goods], gather themselves together, through the universality inherent in their content, and differentiate themselves into general masses, so that the whole context forms itself into particular systems of needs, of their means and labours, of the kinds and ways of satisfaction, and of theoretical and practical culture — systems to which individuals are assigned — that is, into a distinction of estates.

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