The particularity of the will is indeed a moment of the whole consciousness of the will (§ 34), but it is not yet contained in abstract personality as such. It is therefore indeed present, but as still distinct from personality, the determination of freedom – as desire, need, drives, contingent inclination, and so on. In formal right, therefore, what matters is not the particular interest, my advantage or my welfare – nor likewise the particular determining ground of my will, insight and intention.