b) The content, even though it contains something particular (this may be taken from wherever it will), has, as the content of the will that is reflected into itself in its determinacy, and hence identical with itself and universal, α) the determination of being appropriate, in itself, to the will existing in itself, or of having the objectivity of the concept; but β) since the subjective will, as existing for itself, is at the same time still formal (§ 108), this is only a demand, and it likewise contains the possibility of not being appropriate to the concept.