The formal, subjective freedom whereby individuals as such have and express their own judgment, opinion, and counsel concerning universal affairs has its appearance in that aggregate which is called public opinion. In it, the universal in and for itself — the substantial and true — is bound up with its opposite, the self-subsistent idiosyncratic and particular opinion of the many; this existence is therefore the present contradiction of itself — cognition as appearance — essentiality just as immediately as inessentiality.

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