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348

At the head of all actions, and thus also of world-historical actions, stand individuals as the subjectivities that give actuality to the substantial (§ 279 Anm.). As these living embodiments of the substantial deed of the world spirit, and thus immediately identical with it, that deed remains hidden from them themselves and is not their object or end (§ 344); nor do they receive the honor of it, or thanks, from their contemporaries (ibid.), nor from the public opinion of posterity; rather, as merely formal subjectivities, they have their share only in this opinion — as immortal fame.

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3 responses to “348”

  1. Hegel (Encyclopedia 1817) Avatar
    Hegel (Encyclopedia 1817)

    Encyclopedia of the Philosophical Sciences in Outline (1817), § 451:

    § 451. But since such a business, as action, is a resolution, and thereby appears as the work of individuals, these are, with regard to the substantial [element] of their labor, instruments, and their subjectivity is the empty form of activity. What they have thus gained for themselves through the individual share they have taken in the substantial business is the fame which is their reward.

  2. Hegel (Encyclopedia 1827) Avatar
    Hegel (Encyclopedia 1827)

    Encyclopedia of the Philosophical Sciences in Outline (1827), § 551:

    § 551. Since such a business of actuality appears as action and thereby as the work of individuals, these are, with regard to the substantial content of their labor, instruments, and their subjectivity, which is what is peculiarly their own, is the empty form of activity. What they have thus gained for themselves through the individual share they have taken in the substantial business prepared and determined independently of them is a formal universality of subjective representation – the fame, which is their reward.

  3. Hegel (Encyclopedia 1830) Avatar
    Hegel (Encyclopedia 1830)

    Encyclopedia of the Philosophical Sciences in Outline (1830), § 551:

    § 551. Since such a business of actuality appears as action and thereby as the work of individuals, these are, with regard to the substantial content of their labor, instruments, and their subjectivity, which is what is peculiarly their own; is the empty form of activity. What they have thus gained for themselves through the individual share they have taken in the substantial business, prepared and determined independently of them, is a formal universality of subjective representation, – the fame, which is their reward.

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