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14

The finite will, as the infinite I (§ 5) which reflects into itself and is with itself only on the side of form, stands above the content—the distinct drives—as well as above the further individual ways of their realization and satisfaction; at the same time, as something only formally infinite, it is bound to this content as the determinations of its nature and its external reality, yet, as something indeterminate, not bound to this or that specific content (§ 6, 11). For the reflection of the I into itself, this content is therefore only a possible one—to be mine or not—and I am the possibility of determining myself to this or to another—of choosing among these determinations which, from this point of view, are external to the I.

DE ES

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  1. Hegel (Notes) Avatar
    Hegel (Notes)

    [zu § 14] Activity and manner of the will. Insight, not a magnet or the drive of a wild animal.
    Cannot hold itself in abs[olute] immediacy of form and content – but rather separation.
    Content dependent – is only my content by means of the will.
    Formal mediation lies immediately in the will. The content is mine, because I will it, – more particularly, what lies in this willing – Not 2 particulars in this separation; the one is the universal, I – the other the particular –
    1. Universality, I – 2. Particularity, determinacy.
    Path of the going-out – at first only relation to universality.

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