Category: Paragraph

  • 241

    But, just as much as arbitrary will, contingent, physical circumstances, and circumstances lying in external relations (§ 200), can bring individuals down into poverty — a condition that leaves them the needs of civil society, and which, since it has, at the same time, deprived them of the natural means of acquisition (§ 217), and…

  • 242

    The subjective [aspect] of poverty, and of want of every kind in general — to which every individual is already exposed, even within his natural sphere — also requires a subjective help, in respect both of the particular circumstances and of disposition and love. This is the place where, amid all universal arrangements, morality finds…

  • 243

    When civil society finds itself in unhindered activity, it is, within itself, engaged in progressive population growth and industry. — Through the generalization of the interconnection of human beings through their needs, and of the ways of preparing and procuring the means for these, the accumulation of wealth increases — for it is from this…

  • 244

    The sinking of a great mass [of people] below the level of a certain mode of subsistence, one that regulates itself automatically as necessary for a member of society — and with it, the loss of the feeling of right, of rectitude, and of the honour of subsisting by one’s own activity and labour —…

  • 245

    If the direct burden were placed on the wealthier class, or if the direct means were present in other public property (rich hospitals, endowments, monasteries) to maintain the mass moving toward poverty at its accustomed standard of living, then the subsistence of the needy would be secured without being mediated by labour — which would…

  • 246

    Through this dialectic of its own, civil society is driven beyond itself — at first, this determinate society — to seek, outside itself, among other peoples who are behind it in the means of which it has a surplus, or, in general, in industrial skill, consumers, and thereby the necessary means of subsistence.

  • 247

    Just as, for the principle of family life, the earth, firm ground and soil, is the condition, so, for industry, the natural element that animates it outwardly is the sea. Amid the pursuit of acquisition, precisely by exposing it to danger, industry raises itself, at the same time, above that pursuit, and displaces the fixation…

  • 248

    This extended connection also offers the means of colonization — sporadic or systematic — to which developed civil society is driven, and through which it procures, in part, for a portion of its population, in a new soil, a return to the family principle, and, in part, for itself, a new demand and field for…

  • 249

    The provision of the police actualizes and maintains, at first, the universal that is contained in the particularity of civil society, as an external order and arrangement for the protection and security of the masses of particular purposes and interests that have their subsistence within this universal, just as, in the capacity of higher direction,…

  • 250

    The agricultural estate has, in the substantiality of its family and natural life, immediately within itself, its concrete universal, in which it lives; the universal estate has, in its determination, the universal for itself, as the purpose of its activity and as its ground. The mean between the two, the estate of trade, is essentially…

  • 251

    The system of labour in civil society falls, according to the nature of its particularity, into different branches. Since what is thus, in itself, alike within particularity comes into existence, as something held in common, within the association, the self-seeking purpose, directed toward its own particular [interest], at the same time grasps and actualizes itself…

  • 252

    According to this determination, the corporation has, under the supervision of the public power, the right to attend to its own interests enclosed within it, to admit members according to the objective qualification of their skill and rectitude, in a number determined by the general context, and to bear, for those belonging to it, care…

  • 253

    In the corporation, the family has not only its firm ground, as the securing of its subsistence conditioned by qualification, a firm resource (§ 170), but both are also recognized, so that the member of a corporation has no need to demonstrate, through any further external declarations, his competence and his orderly livelihood and progress…

  • 254

    The corporation involves a restriction of the so-called natural right to exercise one’s skill, and thereby to acquire what there is to acquire, only inasmuch as this right is, within the corporation, determined toward rationality — that is, liberated from one’s own opinion and contingency, from danger to oneself as well as to others, and…

  • 255

    Together with the family, the corporation constitutes the second, ethical root of the state, one grounded in civil society. The former contains the moments of subjective particularity and objective universality in substantial unity; the latter, however, unites in an inward manner these same moments — which in civil society are initially divided into the self-reflected…

  • 256

    The purpose of the corporation, as a restricted and finite one — like the separation present in the external arrangement of the police, and its relative identity — has its truth in the purpose that is universal in and for itself, and in its absolute actuality; civil society therefore passes over into the state. Town…

  • 257

    Third Section. The State The state is the actuality of the ethical Idea — ethical spirit as the revealed, self-transparent, substantial will, which thinks and knows itself and accomplishes what it knows, and insofar as it knows it. It has its immediate existence in custom, and its mediated existence in the self-consciousness of the individual,…

  • 258

    The state, as the actuality of the substantial will which it possesses in the particular self-consciousness raised to its universality, is that which is rational in and for itself. This substantial unity is an absolute, unmoved end in itself, in which freedom attains its supreme right — just as this ultimate end has the supreme…

  • 259

    The Idea of the state: a) has immediate actuality and is the individual state as an organism relating itself to itself — constitution, or internal constitutional law; b) passes over into the relation of the individual state to other states — external constitutional law; c) is the universal Idea as genus and as absolute power…

  • 260

    A. Internal Constitutional Law The state is the actuality of concrete freedom; but concrete freedom consists in this, that personal individuality and its particular interests not only achieve their complete development and gain recognition of their right for themselves (within the system of the family and of civil society), but also, on the one hand,…