Jena Philosophy of Spirit

[p. 197]

|197| movement of the universal; its distinction: it as distinguished from itself; it the universal, to which it itself, as the negativity which it contains, is opposed; this itself in the form of universality is singularity. They are both completely indifferent towards one another; for each is the universal or relating itself to itself. But these extremes are likewise absolutely related to one another, they are equal to each other, in indifference, or universality; related in themselves; but for one another, for each is itself what it is only in opposition to the other; ground become through this movement – the universal only as enveloping negativity in its simplicity and

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