[p. 191]
|191| as it were the simple atmosphere, the smell,15) simple individuality, raised up out of feeling into the higher spiritual sense; individuality,16) actuality in general, but it is still first; without filling of its own, or immediate;17) the name still has another meaning than it is. – The object, in the sign, has another meaning than it is – the inner; the name’s meaning, conversely, is that which sensuously is. Its content must become equal to it itself, to its simple spirituality that is.
15) In the margin: As in sense feeling and warmth; being and sign sublated being
16) In the margin: thus smell first actuality and therefore singularity
17) In the margin: The other meaning rests in this, that it is the singularity still undeveloped in itself; it is, this; – being of the image, it is through determinacy* – determinacy imperfect unity of being and being-for-itself * Alongside: (unity with its opposite, gone back into singularity)
α) spirit goes into itself out of this being of the name, or its naming is object to it, as a realm, as a multiplicity of names; they are simple, closed off within themselves, the manifoldness of the image is extinguished, enveloped in this self – imagination takes the object out with its multiplicity, its nearest surroundings18) – but the name is solitary, without relation and connection – a series not bearing itself, because there is no determinacy, i.e. relation to other, in it itself. The I19) is quite alone
18) In the margin: (cuts out a piece of space, interrupts, negates the continuity of space – but association of ideas)
19) In the margin: α) The I steps over against the many names; their singular content is alien; but their determinacy is the I – and their singularity simple. β) having stepped over against them, the I is their simplicity, their essence; they are related to one another through the I, through their essence; the I alone is necessity, what in itself the
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