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On the Scientific Ways of Treating Natural Right

[p. 473]

|473| for the same; both must therefore be reciprocally coerced with equal power and coerce one another. Yet if in this way action and reaction, stand and resistance, are equally strong, then the power on both sides reduces itself to equilibrium; all activity, expression of will and acting is hereby sublated – whether the reduction be thought positively or negatively, that action and reaction are as being, as operative, or that they are posited negatively and the equilibrium consists in there being as little an acting as a reacting present. To want to remedy this death by extending the immediate standing-opposite into a circle of effects, and thus having the middle of contact, and the point in which the reduction of the opposed appears, seemingly sublated through the deceptive leaving-empty of this middle, is just as little a true expedient. Against the hierarchy of coercion descending from the supreme power through its ramifications down to all individualities, there is to rise again from these a pyramid of the same kind upward to a supreme apex of counter-pressure against the descending one, and thus the whole is to curve itself in a circle in which the immediacy of contact would vanish, the forces, insofar as they make up a mass, would be held apart and that artificial difference be brought about by intermediate members, and so no member would react immediately upon that by which it is moved (whereby the reduction to equilibrium arises), but always upon another than that by which it is moved – so that the first would move the last and this last in turn that first. But such a perpetuum mobile, whose parts are all to move in turn around the series, sets itself, instead of moving, at once in perfect equilibrium and becomes a perfect perpetuum quietum, for pressure and counter-pressure, coercing and being coerced, are

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One response to “On the Scientific Ways of Treating Natural Right”

  1. Cross-reference Avatar
    Cross-reference

    Cross-reference:
    The following passages of this essay anticipate ideas that Hegel later developed at greater length in the Elements of the Philosophy of Right. Each link leads directly to the exact passage within this essay:

    p. 427 f. (part 2, 1802) – “The state of nature, and the majesty and divinity of the whole of the condition of right …” → § 258 (on the relation between the state of nature, contract theory, and the state’s ethical substantiality)
    p. 437 (part 2, 1802) – “If the determinacy of property in general is posited, then the tautological proposition …” → § 135 (on the critique of the empty formalism of the Kantian doctrine of duty (the example of property))
    p. 439 (part 2, 1802) – “A maxim that, on this principle, is immoral because it contradicts itself, is, precisely …” → § 135 (on the critique of the empty formalism of the Kantian doctrine of duty (the example of helping the poor))
    p. 449 (part 2, 1802) – “In this its determination, then, punishment is something in itself, truly infinite and …” → § 99 (on the theory of punishment: punishment as a work of freedom, against the mere idea of coercion or deterrence)
    p. 458 (part 2, 1802) – “They received laws and commanders from the will of their monarch, and the descendants of …” → § 357 (on the Roman Empire as the disintegration of ethical life into private personhood and abstract universality)
    p. 459 (part 2, 1802) – “It is this nothing other than the performance of tragedy within the ethical, which the …” → § 324 (on the ethical moment of sacrifice and the transience of the finite (compare the motif of war))
    p. 464 (part 2, 1802) – “But that which we have set on one side under the outer form of the first estate is the …” → § 325 (on the estate of valor of its own, and the free, violent death as the highest abstraction of freedom)
    p. 469 (part 3, 1803) – “There must also be a reflex of the same in his empirical consciousness, and such a reflex …” → § 204 (on the second estate (possession, property, bourgeois/formal ethical life))
    p. 469 f. (part 3, 1803) – “Those properties, however, that are truly ethical, in that in them the particular or …” → § 150 (on virtue as ethical energy become individual (the examples of Epaminondas, Hannibal, Caesar))
    p. 470 (part 3, 1803) – “It must also present itself in the form of universality and of cognition, as a system of …” → § 274 (on the relation between legislation and the living customs of a people)
    p. 471 (part 3, 1803) – “We remark in advance, in general, that philosophy, through the universality of the …” → § 3 (on the boundary between philosophical and positive (historical) legal science)

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